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Visit our Kazuo Ishiguro page for Kazuo Ishiguro biography, Kazuo Ishiguro bibliography, Kazuo Ishiguro interviews, and free Kazuo Ishiguro essays

 

This is a powerful and stimulating new work from the writer of 'The Remains of the Day'.  Like that novel, 'When We Were Orphans' is concerned with all things British between the wars.  It's a narrative very much concerned with the loss of and the creation of empires.  The tale is mostly set in Shanghai, familiar enough for most readers from Ballard's autobiographical 'Empire of the Sun'.

  Ishiguro's novel is also concern with biography.  Christopher Banks, his anti-hero, is one of the most deluded characters that you'll ever find in fiction, with his tragedy reflecting that of Oedipus.  Not that the method which Banks uses for introspection is psychoanalytic in any way, for you never get the impression that Banks is fuelled by sexual desire, despite his on/off relationship with Sarah Hemmings (another one of the orphans of the title).  Part of Banks' character seems forever trapped in an 'innocent', desexualized state of childhood.

  When he is still young in Shanghai, both Christopher Banks' parents are kidnapped, his mother some time after his father.  His father's company, Butterfield and Swire, then ship Banks 'home', to England - but Christopher still regards the International Settlement in Shanghai as his home.  Despite this, Christopher makes the very best of settling into England and English society.  But he can never leave the fate of his parents behind...  He continues the detective games he'd played with his Japanese friend Akira in Shanghai, imagining himself to be the illustrious Inspector Kung, always on the point of discovering his mother and father.  These fictions continue into adult life, with Christopher becoming a fully-fledged detective.

  There is some unease to be had from such a character, an air of disbelief and unreality.  Surely such heroes as Lord Peter Wimsey and Campion only ever existed in fiction?  Perhaps this is why Banks' illusions are sometimes shattered by his peers, because they can always see that he is maintaining a facade.  However, there are plenty of people who humour Banks, making him believe in his own myth - that by solving the mystery of his parents' disappearance, he can somehow avert the impending catastrophe of World War II.  Now, to a modern day audience, this conviction appears to be quite absurd.  But no more absurd, surely, than resurrecting Basil Rathbone as Sherlock Holmes to fight the Nazis?

  Ishiguro in no way camps up the figure of the English detective.  Banks is not presented as some grey-haired Miss Marple or little grey brain-celled Hercule Poirot - Banks takes himself far too seriously to equate himself with such parodies.  In some ways though, his young machismo does resemble that of Richard Hannay.  In the final third of the novel, Ishiguro conspires with the reader to hope for Banks' success, and you collude in this despite your better judgment.  It is here when the narrative is most gripping, most telling.  In this way, 'When We Were Orphans' resembles the narratives of Graham Greene, partly 'entertainment', and partly exposition of the grotesques of British colonialism.  Perhaps there's also a dash of Waugh's black humour, although Ishiguro never lets us entertain anything as much as a belly laugh.

  For the British, this is an especially grim tale.  Banks' father does work in the despicable opium trade, after all.  In the early part of the twentieth century, the British  government had a rather different attitude to drugs control, one which still affects us today (heroin is derived from opium).  In English literature, there are plenty of examples of the wretches seduced by laudanum (such as the heroine of Joanne Harris' excellent 'Sleep, Pale Sister'), but such characters are usually English.  What Ishiguro does here is to allow us a glimpse  into how the Chinese suffered from the opium trade.

  At school in England, Banks strives to be more English than the English, which becomes a key part of his identity.  He is never a truly unpleasant British colonial, but he very much believes in the dream of empire.  His Japanese friend, Akira, has a more overt struggle with his cultural heritage.  Banks' desire to be fully British in the multi-cultural city of Shanghai makes him turn to Uncle Phillip, a friend of his parents.  What Ishiguro seems to be saying here is that nurture is very much stronger than nature.  Those born in the Victorian era will never fully shake off Victorian hypocrisies concerning the 'innocence' of both women and children.

  It may seem to some that Ishiguro's resolution is far too fabulous to be believed, like something from the Arabian Nights.  However, if you look into the history and the narratives left by the inhabitants of the International Settlement of Shanghai, you'll find much fact which echoes Ishiguro's fiction.  Chinese merchants in Shanghai set up an Anti-Kidnapping Society in 1912, for reasons related to this story.  According to research by Robert Bickers, it is very hard to find data about the Inspector Kungs of the Shanghai Municipal Police, as Banks discovers when he returns there in 1937 (whilst the records of British and Irish SMP officers are very easy to come across).  It is also quite instructive to compare Banks' voice with the imperial memoir left by the acting commissioner of the Shanghai Police of the time: Maurice Springfield's 'Hunting Opium and Other Scents'.  Jardine, Matheson and Co. was a real company which 'made its fortune in opium smuggling'.  Huang Jinrong, the police chief of the French concession, is widely acknowledged to have been in cahoots with Du Yue-sheng, a notorious triad king.

  But why should we care about events in Shanghai a century ago?   It could be that Ishiguro is determined to repeat the success of 'Remains of the Day'.  The setting is very cinematic, and you can almost see Kristin Scott Thomas and Ralph Fiennes inside the gramaphone shop. But the image which most resounds throughout this novel is that of the blind (ha! ha!) being held together by its thin twine.  What happens when the 'twine' ('tradition' and 'heritage') snaps?  It could be that Ishiguro is examining a much more modern topic: English nationalism.  With recent devolution, some English politicians have raised this issue (for better or worse, it's hard to tell).  But what are the implications for the future if we are all orphans now?

AuthorTrek Rating: 8/10.

Kevin Patrick Mahoney

 

The following webpages provide some cultural context that readers of the novel may find helpful:

 

Shanghai – the Wikipedia entry

 

Graham Earnshaw's Shanghai – a history

 

Shanghai - a historical mirror - images ffrom the city.

 

Shanghai Municipal Police - Robert Bickers from the University of Bristol has done some research on Inspector Kung's force.

 

Hunting Opium and Other Scents by Maurice Springfield.  Springfield became acting Police Commissioner in Shanghai early last century.  Here are some of his exploits:

Panic among Les Girls

The Quest for Opium

Chase for a Gunman

 

The Anti-Kidnapping Society - it wasn't only Christopher Banks' parents who fell victim to this crime.

 

Tales of Old Shanghai - homepage.

 

Tales of Old Shanghai Library

 

Shanghai: High Lights, Low Lights, Tael Lights by Maurice Karns and Pat Patterson.  A guide to seedy Shanghai from the 30s.

 

The Unexpurgated Diary of A Shanghai Baby by Elsie McCormick.  A very witty, Poooteresque account of life in Shanghai from the viewpoint of a baby.

 

Tales of Old Shanghai - People featuring the most famous and notorious inhabitants of Shanghai.

 

The Wheel - Gambling Den

 

Tales of Old Shanghai - Opium

 

Opium Throughout History

 

Visit our Kazuo Ishiguro page for Kazuo Ishiguro biography, Kazuo Ishiguro bibliography, Kazuo Ishiguro interviews, and free Kazuo Ishiguro essays

 

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